I Love All Beauteous Things
I Love All Beauteous Things
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As a musician and writer born and raised here in America, I am used to the
freedom to pursue the meaning of music and art according to my own understanding relatively untrammeled. I take it for granted much of the time.
Tonight, I am
feeling just what a precious gift that freedom is.
In my wikipedia
travels I stumbled across this:
https://en.wikipedia.org/wiki/Degenerate_art
Prior to the Nazi’s
ascension to power, a series of challenging shifts occurred in German
high art. During the Weimar period between WWI and the Nazi’s rise,
Germany became a center for the avant-garde movement that included
the a series of movements that opposed and reinterpreted
conventional notions. Jazz and atonality came on the music scene,
while a variety of artistic movements such as surrealism and
impressionism came to dominate the visual arts. Most German people
found these movements morally suspect and incomprehensible, and often
resented them as elitist.
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| According to Emperor Wilhelm II, this is an example of "Gutter Painting." |
The Nazi regime
exalted traditional styles that espoused the values of obedience,
militarism and racial purity that it propogated. It held the
classical Greek and Roman styles as expressions of their racial
ideals, and characterized all works deviating from that ideal as
symptomatic of inferior racial contamination. To that end and
capitalizing on the broader sentiments of the German people, it
censored and banned many individual artists and even entire movements
from working within Germany.
![]() |
| An example of Expressionism, which the Nazis particularly hated. |
Hitler’s rise to
power coincided with a purge of the influences of “modernist”
art, with his 1934 declaration that there was no place in German
society for modernist experimentation. They dismissed teachers,
banned many artists from painting even in private, and closed
schools. In 1937, Nazi authorities raided museums of art deemed
“modern,” displaying them in a humiliating exhibition named
“Entartete Kunst” (Degenerate Art.) Of the hundred or so featured
artists, only a few were actually Jewish. Most were German. One, Emil
Nolde, had been a faithful member of the Nazi party. Subsequent to
the display, the Nazis continued their raids, ultimately seizing
thousands of works. It sold as many as it could and burned the rest,
including one burning that destroyed almost 4000 paintings in 1939,
and another in 1942 that included works by Picasso and Dali.
Ironically, some of these paintings (such as a few by Cezanne or Van
Gogh) were taken for personal use by high-ranking Nazi authorities.
Many of these German
artists faced harassment from authorities, were banned from painting
and subject to surprise raids, or died in concentration camps if they
were Jewish. The Nazis killed one painter who experienced
schizophrenia as a result of her “madness.” Others emigrated to
other contries such as the United States, including surrealist Max
Ernst who established an artist’s retreat near Sedona, Arizona, and
bauhaus architect Mies van der Rohe, who took up residency in Chicago
and later designed some of the United States’s most famous
Modernist skyscrapers.
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| How's this for degenerate? |
As a musician and
artist, I thrive off independence and experimentation. While I love
my traditional and conventional pieces, I also love the fresh and
bold sounds and challenging ideas often presented by new or differing
art styles. As I write, I’m listening to the beautiful sounds of
Brian Eno’s “Music for Airports,” an orchestrated rendering of
Brian Eno’s “Ambient Music 1,” written for public spaces. The
wacky and wild and whimsical of my own culture, and the ideas that
come from many cultures other than my own have blessed my life and
artistry in a variety of ways.
In other words, I am degenerate.
In other words, I am degenerate.
I am an insult to
purity of race.
I am adulterated by inferiority.
I am adulterated by inferiority.
The
fact that such fear-based thinking about new and challenging is even
a thing flabbergasts me. I love all things that are beautiful and I
love the challenge of attempting to understand them even when I don’t
completely. As Robert Bridges once said:
“I love all
beauteous things,
I seek and adore
them;
God hath no better
praise,
And man in his hasty
days
Is honoured for
them.
I too will something
make
And joy in the
making;
Altho’ to-morrow
it seem
Like the empty words
of a dream
Remembered on
waking.”
ALL. Beauteous
things.
I relish in them.
I relish in them.
They’re everywhere
in art and architecture and from all eras and cultures. The mandirs
of India and the stupas of Pagan. The ruins of the Ani Cathedral. The ancient
mosques of the Arabic and Persian worlds. The bronze sculptures of
ancient China. The overpowering creations of ancient Greece and Rome.
The poetry of Whitman or Tagore, the music of Vaughan Williams or
Steve Reich. The red rooftops of Dubrovnik, the spires and stained
glass of Notre Dame, the outpourings of the Renaissance, and the
works featured in our little art museum here on the river.
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| Stupas of Bagan, 9th-13th centuries, Myanmar |
They’re in the
movements of the wind through the willow tree on my father’s
property. The smile and laugh of
my transgender friends. The faith of my Latter-day Saint friends. The
drive of my military friends. The hugs of my fellow gay friends. The
sound of my niece and nephews’ raucous laughter as we play. The hue
of the cars passing me in the street. The drive of my special needs
clients to accomplish their work tasks. The snow as it expands and
recedes on the hillsides. The miles of sage and grass. The peaks
covered in scraggly pines. The silent solitude of the lavas. My
mother’s laughter at some stupid joke I make. ALL beauteous things.
Art, to me, is meant
to be challenging. When it merely becomes an outlet to feeding my
worst impulses such as confirming my sense of superior identity over
others, it loses its very soul, and so do I.
I’m in gratitude
to the degenerate art. It invites me to expand my soul to see the
beauty in it all...even in the things that sometimes are not on first
appearance.
The Savior does that
to us. He sees all the beauteous things about us, and chooses to
focus His attention on those even when we are laden with examples of
the opposite. That is the nature of His soul, and it’s the divine
nature He invites us to cultivate within ourselves.
And one of my worst
fears is that the political biases of those whose motions of spirit
are dull as night will one day attempt, by the force of politics, law
and violence, to stopper the outpouring of artistic beauty.
Perhaps that will
happen one day. I cannot much control the politics of insanity.
But I can keep them from infecting myself. I
will continue on my joyful way to experience all the beauteous things
I can possible collect to myself. And even if I’m locked in a cell
for my artistic degeneracy, my memory and my love for the beautiful
will endure. Between stimulus and response there is a space, and I claim it as mine.






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